Oki (Siksikaitsitapi), Danit’ada (Tsuu T'ina), Âba Wathtech (Iyarhe Nakoda), Kwe (Mi'kmaq), Tansi (Nehiyaw), Tawnshi (Michif), Atelihai (Inuit), Bonjour, Hello and Welcome to the Lodgepole Center!

A gathering space where Indigenous, Metis and Inuit students can connect with those who share a passion for art, craft and design, who are working towards achieving academic and cultural goals, and who are interested in building community.

We look forward to meeting you!

Visit us!

Monday - Friday: 8AM - 4PM

The Lodgepole Center has become the gathering place for Indigenous teachings and supports. All members of AUArts are welcome to visit the Lodgepole Center, and many of our events and programs are open to all AUArts students, faculty and staff. 

Located in Room 375 on the third floor.

Phone: 403.284.7621

A group of people gathers in a modern, open indoor space with high ceilings and exposed ventilation. The room features light blue and white walls, large windows letting in natural light, and framed colorful artwork. In the foreground, green and gray seating with bright, colorful pillows in shades of orange, blue, and gray creates a cozy, casual atmosphere. The group of individuals stands near a table, engaged in conversation, with some holding cups. The setting appears to be a community or student lounge sp
 A cozy lounge area with a group of four individuals engaged in conversation. The room features modern green seating, circular wooden tables, and a bright atmosphere with natural and artificial lighting. On the walls, there's artwork, including a quilt and a painting of bison. The setting conveys warmth, inclusivity, and collaboration.

About

Guided by Elder Council, the Lodgepole Center is a gathering place where you can access Indigenous cultural resources, ceremony, programs and supports, and where you can reflect, recharge, and renew.

It is a dedicated and inclusive space, where all members of AUArts are welcome and it has become a popular meeting spot, showcasing the University’s commitment to Indigenous culture, teachings, art, craft, and design.

The Lodgepole Center works with Indigenous and non-Indigenous students, Elders, faculty, staff, community organizations, corporate partners, and other post-secondary institutions to provide support, programming, workshops, and opportunities at AUArts.

The Lodgepole Center is also home to a Student Gallery showcasing art from Indigenous students.

Our Name & Logo

The Lodgepole Center name was gifted by the AUArts Elder Council.

Our name references the main lodgepole that supports a tipi, reflecting the circle of life teachings, and at its core, the coming together of all things.

 A stylized logo featuring a green triangular shape resembling a tipi, intersected by abstract geometric lines in green and orange. Inside the triangle, a curved element contains six red dots arranged in a circular pattern. The logo is encircled by a freeform, orange brushstroke, adding a dynamic and organic feel. The design conveys themes of community, Indigenous culture, and creativity.
Logo design by AUArts Alumni, Kristy North Peigan (BDes ’15, Visual Communication Design)
AUArts Elders

Elder Council

Elders are regularly on campus as a part of the Elder in Residence program, are available to provide cultural and spiritual teachings, advising, and support to students, faculty, and staff one-on-one, in the classroom, and with the Lodgepole Center. 

Our Elders reside within and continue to maintain and uphold to the profound ties of Treaty Seven and the Blackfoot Confederacy. Treaty Seven, signed in 1877, is a sacred agreement between the Crown and the Siksikaitsitapi (Blackfoot) Confederacy; the Siksika, Piikani, and Kainai First Nations, as well as the Tsuut’ina and the Stoney Nakoda Nations; Bears Paw, Chiniki and Goodstoney First Nation. This region spans much of southern Alberta, including the lands around what is now Calgary. 

Ootsiimiiotass (Sorrel Horse) - Casey Eagle Speaker

Siksikaitsitapi

Treaty 7

Kainai First Nation

Casey Eagle Speaker, also known as Sorrel Horse, is a respected Blackfoot Elder from Kainai Nation / Blood Tribe. Casey was taken from his family at just four years of age and placed in a residential school until the age of 14. Casey is now the lead Elder for a number of organizations including AUArts, he is the Indigenous Resource Coordinator for Hull Services, and he is also the Chair of the Wisdom Council for Alberta Health Services. He provides traditional counseling, supports, guidance, and ceremony for students, staff, families, and individuals, he is passionate about equality for all people, and he believes artists are valuable story tellers.

Casey Eagle Speaker

Across Eagle Woman - Edmee Comstock

Metis Nation Region 1 

Treaty 1

Red River, Manitoba

Edmee Comstock is the youngest of 17 children and is now a great grandmother and respected Métis Elder. Edmee comes from the Bruce clan of the Red River Colony and wears her Métis sash with great pride. Edmee was also the recipient of the Queen Elizabeth Diamond Jubilee Medal for her work in the community in 2012. Edmee generously shares her cultural teachings, Michif language, and history through various educational outreach programs for youth and families and her welcoming spirit encourages everyone to forgive, and to always help others.

Edmee Comstock

Kihcikamiskwe (Ocean Woman) - Linda Brass

Nehiyaw / Tsuu T'ina / Anishnaabe 

Treaty 4

Peepeekisis First Nation

Linda Brass (Peepeekisis First Nation) is a kokom and respected Elder who was born and raised in Calgary. Her Nehiyaw(Cree) name is Kihcikamiskwe (Ocean Woman). Linda has been sharing teachings and ceremony from the Midewiwin (Anishinaabek) Lodges for over 30 years. Linda generously shares her cultural teachings and provides support to individuals and families through a number of programs including Hull Services Braiding the Sweetgrass program, Miskanawah, the United Way, the Alex Community Food Centre, and AUArts Elder Council.

Linda Brass

Niistita (Big Belly) - Darryl Brass Jr.

Nehiyaw / Tsuu T'ina / Anishnaabe 

Treaty 4

Peepeekisis First Nation

Darryl Brass Jr. (Peepeekisis First Nation, SK) is Linda Brass’ son and also shares teachings of the Midewiwin (Anishinaabek) Lodges.  In November 2018, Darryl Brass Sr. passed on into the spirit world and left the teachings for his family to carry on. Since Darryl Sr.’s passing, Darryl Jr. and Linda Brass have been working together through various organizations within the Calgary region, offering cultural understanding, guidance, ceremony, and support around intergenerational healing.

Darryl Brass Jr.

Awo Taanaakii (Shield Woman) - Ruth Scalp Lock

Siksikaitsitapi-akii / Nocikwesiw 

Treaty 7

Siksika First Nation

Ruth Scalp Lock, also known as Awo Taanaakii, Shield Woman, was born on the Siksika First Nation east of Calgary, her father Blackfoot, her mother Cree.  Ruth’s traditional name, Awo Taanaakii, recognizes her role as a protector to women and children and Ruth established a Native Women’s Shelter in Calgary called Awo Taan Healing Lodge, Awo Taan, meaning shield.  While Ruth was raised in her traditional culture, as a young child she was placed in Indian Residential School, where she suffered much abuse, leading to years of addiction and violence.  In 1974, she experienced a spiritual reawakening and chose a healing path.  Ruth is a healer, community builder, leader, author, and respected Elder.

 

Ruth Scalp Lock

Mi'kotsi Stamik - Francis Melting Tallow

Siksikaitsitapi

Treaty 7

Siksika First Nation

Francis Melting Tallow, Mi'kotsi Stamik, was born in 1936 on the Siksika Nation to Matthew and Nancy Melting Tallow. His father was from Kainai, his mother Siksika. His childhood name was Bluebird, and later in life, he was given the name Red Bull. Francis was raised by his uncle, Jack Big Eye, which lead to his lifelong love for ranching and rodeo and a strong foundation in traditional culture. Through ranching, rodeo and coal mining in the Siksika area, Francis also learned English. When Francis attended Crowfoot Residential School from 1942-1954, his traditional background and command of the English language prepared him to be an interpreter and leader among his friends and schoolmates. Francis lives with his wife Ruth Scalplock , has six children, more than twenty grandchildren, and continues to have many horses.  Francis wants to see a world where there is a real awareness and understanding of Indigenous culture and history, the effects of colonialism, and a time where Indigenous and Western ways live together.

Francis Melting Tallow

Three White Buffalo Calves Spirit - Paul Daniels

Iyarhe Nakoda 

Treaty 7

Bearspaw First Nations

Paul Daniels is Iyarhe Nakoda (E-yah-hey Nah-kot-ah) and a member of the Bearspaw (Oh-zin-jah Thee-ha) band. His traditional Nakoda name translates to Three White Buffalo Calves Spirit. Paul is a spiritual leader in the community, began his Nakoda teachings at a young age, was transferred rights as a holder of the pipe, sun dance, and sweat lodge, and is knowledgeable on the traditional practices and medicines of the Stoney Nakoda people.  Paul has also been involved with the Wisdom Council of Alberta Health Services and Braiding the Sweetgrass offered through Hull Child and Family Services.  

Paul Daniels

Elder Portraits by Phoebe Riel (2022), Bachelor of Design student.

More Lodgepole Center Programs

Aahwaatkamooksi peer mentorship program

The Aahwaatkamooksi Peer Mentor Program provides Indigenous students with leadership opportunities, community building, engagement, and participation in experiential learning opportunities.

Learn more about Aahwaatkamooksi

Dené language revitalization

The Dené Language Revitalization program was a free 10-week course taught by Tsuut’ina Language Commissioner and Elder Bruce Starlight.

Learn more about Dené Language Revitalization

Indigenous student funding opportunities

There are funding and grant opportunities available for Indigenous post-secondary students.

Find Indigenous student funding opportunities

The Aahwaatkamooksi Peer Mentor Program provides Indigenous students with leadership opportunities, community building, engagement and participation in experiential learning opportunities.

 An outdoor scene featuring two individuals engaged in a pleasant conversation. One person wears a vibrant pink floral dress and carries a walking aid, while the other sports a colorful headscarf, a paint-splattered denim shirt, and casual pants. The background shows a sunlit garden with blurred figures at a table, creating a warm, community-oriented atmosphere.

This program encourages making strong friendships with other Indigenous students to help navigate programs, resources and supports on and off campus. It also provides academic, personal, and cultural support between Indigenous students, with facilitators and Elders, and encourages well-being spiritually, physically, mentally, and emotionally.

In partnership with the Lodgepole Center, Peer Mentors are passionate about building community and creating brave spaces for Indigenous students to share their work and be successful at AUArts. 

The Blackfoot-Siksika word Aahwaatkamooksi translates in English to "creating friendships." 

Watch for opportunities where you may be able to participate in student art exhibitions curated by Peer Mentors!